The church season of Epiphany contrasts our darker nature reflected in the recent words from our president about immigration. As a Christian, true religion is more about the “least of these” than the great, powerful, and rich. There is nothing profane about having privilege. What is offensive to the Gospel is the dehumanization of the vulnerable people in the world–be they from Haiti, El Salvador, or Africa, or even Norway. Our president at this moment appeals to the darkest parts of our human nature. This nature blames the blameless. It shames the shameless. The darkness of this type of power shreds the bonds that even Christians should have for one another. The survival of the fittest is not a biblically solvent idea but is indeed a potentially genocidal policy. People win when we apply a “survival of the weakest.” This is what Jesus Christ modeled for us. [bctt tweet=”What is …
immigration
With hundreds of thousands of Syrian refugees flooding Europe, our response as a nation has at best been tepid. We have 11 million illegal immigrants in the U.S., but many would rather build walls than talk about how humanely to deal with the small children caught in the political crossfire. This week a 14-year-old geeky student brought a homemade clock to school and was arrested for making a “fake bomb”—four policeman surrounded and handcuffed the confused, slightly built young man. He happened to be Muslim and “looked” the part. Why is it that people not like us bring out our dark side? I believe that fear for our safety seems to trump human dignity. But, should it? Would we put Japanese-Americans in concentration camps if we had it to do all over again?